Exodus 5:1-9, “Afterward Moses and Aaron
went and said to Pharaoh, "Thus says the LORD, the God of Israel, 'Let my
people go, that they may hold a feast to me in the wilderness.'" (2)
But Pharaoh said, "Who is the LORD, that I should obey his voice
and let Israel go? I do not know the LORD, and moreover, I will not let Israel
go." (3) Then they said, "The God of the Hebrews
has met with us. Please let us go a three days' journey into the wilderness
that we may sacrifice to the LORD our God, lest he fall upon us with pestilence
or with the sword." (4) But the king of Egypt said to them,
"Moses and Aaron, why do you take the people away from their work? Get
back to your burdens." (5) And Pharaoh said, "Behold, the people of
the land are now many, and you make them rest from their burdens!" (6)
The same day Pharaoh commanded the taskmasters of the people and their
foremen, (7) "You shall no longer give the people
straw to make bricks, as in the past; let them go and gather straw for
themselves. (8) But the number of bricks that they made in
the past you shall impose on them, you shall by no means reduce it, for they
are idle. Therefore they cry, 'Let us go and offer sacrifice to our God.' (9)
Let heavier work be laid on the men that they may labor at it and pay no
regard to lying words.”
Exodus 5 records for us Moses and Aaron’s first meeting before Pharaoh
so as to request the release of the Israelites. The whole nation of Israel
waited in eager anticipation for the outcome and the news of their release.
They had joyfully received the news from Moses that God had appeared to him and
spoke of how He would deliver them from the hands of the Egyptians and bring
them into the Promised Land. Thus they were eagerly anticipating a positive
outcome, surely Pharaoh would have to bow to the command and instruction of
God.
However, Pharaoh not only refused to release the Israelites, he denied
the authority of their God and he increased their labour, oppressing them all
the more. Exodus 5 ends with the people in even greater distress than before
Moses came along, and as a result they come against Moses and God. What the
Israelites failed to consider is, firstly, the sovereignty of God and the
wisdom of God’s timing. They needed only to remind themselves of Abraham, Jacob
and Joseph, who endured great hardship and waited many years for God’s promise
to come to pass, but when it did, they could not fault the process, nor the
timing. Secondly, they underestimated the hardness and sinfulness of a pagan,
idolatrous Pharaoh. Pharaoh did not believe in the God of the Hebrews, why
should he believe in the God of a nation of slaves? Thirdly, and most
importantly, they needed to learn to trust in God, and Pharaoh needed to learn
that the God of Israel, is a God not to be trifled with and is in fact the only
true God. None of these lessons would have been learnt if success had come at
the very first attempt. The Israelites needed to understand that this denial of
their release and increase of their burdens did not constitute a failure on God’s
part, rather they needed to continue to trust in God’s plan and promise.
As believers in the Lord Jesus Christ we need to learn the very same
lessons. We may pray to God in the midst of a certain situation and yet the
answer that we desire doesn’t come, or an answer may come, but be the opposite
of what we desired. This doesn’t constitute failure on God’s part, nor does it
mean that God does not love us, we need to learn to trust in the answer He has
given whether it be yes, wait or no. Secondly, we cannot expect to receive a
favourable response for those who do not believe in God, or despise Him. As
Christians we struggle with rejection, we are greatly confused and disheartened
when people turn away from the Gospel we proclaim, or walk away from God. Yet
we need to understand that we live in a sinful world, where the evil one has
blinded the eyes, blocked the ears and hardened the hearts of all those who
have not been saved by God. To them the Gospel of Jesus Christ is a
foolishness, and thus they will reject it until God intervenes and open their
eyes, unblocks their ears and softens their hearts. We need to learn the same
lesson that the Israelites and Moses needed to learn, in Pharaoh’s denial of
God and rejection of their request, in the denial and rejection of others to
the Gospel, we are not the ones being rejected, it is God that is being
rejected. Thus our grief should not be for ourselves, that we have been
rejected, we should grieve for those who reject God and His Gospel. The
Israelites grieved for themselves, when they should have grieved for Pharaoh,
praying the God would soften his heart, for in reacting in such a manner
Pharaoh was storing up greater and greater wrath that would come against him.
When in our sharing of the Gospel, we are rejected, we should not grieve for
ourselves but for those who have rejected Christ, for that day will stand in
condemnation of them.
Merciful Father, we praise You that You are
an unfailing God, the purposes that You decree come to pass, but do so in
accordance to Your sovereign will. We pray that You would keep us from become
so self-centred that we accuse You of failing or being slow to act. We pray
also that You would help us to understand the world in which we live, the
urgency of the task You have given us, and to grieve, not for ourselves, but
for those who reject the message of salvation through Christ. Amen.
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